I saw something beautiful last week.I walked outside the public school where our church has made its home for the last several years and saw our teenagers playing the opening game at our youth group meeting.When I looked at them it was beautiful, firstbecause there was a group of kids learning to be the Christ-centered community that is the church, and second because it was almost fully racially integrated.It looked like the actual demographic make up of the city of Chattanooga.Kids from different races, different socio-economic backgrounds, different cultures were becoming friends and learning to do life together.It was picture of the in-breaking of the Kingdom of Heaven on earth. When the rule of God is fully established on earth as it is in heaven it will look like our youth group did on Wednesday night.
I then walked inside where my wife, Kellie, and a couple of wonderful leaders in our church were starting a new Wednesday night outreach to the elementary aged siblings of the teenagers from the neighborhood in which our church is located.You see, the teenagers have been bringing their younger siblings with them to church on Wednesday nights.It’s not uncommon for us to have eight or nine of these siblings.We had been just providing childcare with some crafts and a movie, but we felt like there was an incredible opportunity to communicate the love of Jesus with children who were literally coming to our doorstep.
We pulled out one of our old children’s ministry curriculums and decided to give it our best shot.This was our first week to give it a go, and wouldn’t you know, it was the evening we had the smallest amount of elementary kids since they began showing up; we only had two, yet undeterred we went forward.The kids were a brother and sister that had very limited exposure to the church.We broke ourselves into a boys and a girls team, each consisting of two adult leaders and a child.We played the games, we cheered, we memorized scripture, and the enthusiasm we were showing as adult leaders infected thekids and they smiled, laughed, and cheered right along with us.You could tell they were really eating up the attention they were getting from the adults.
After the games and competition portion, we broke into smallgroups and began to talk about what it means to have a relationship with Jesus.We talked about praying a prayer to accept Jesus as our Lord and Savior.The children told us they had never prayed a prayer like that.We asked them if they wanted too and they responded yes.Now I don’t think these second and third graders connected all the dots as to what it means to belong to Jesus, but I think it was their first step on a life long journey of growing closer to God.
The last few years have been tough for me personally.Our church was the thriving hipster church in town.We were the cool place to be.We leased a beautiful contemporary building with soft cushy seats.We had over 500 people and I was thought of as being somebody in the Vineyard Movement.But the Lord (and there is no doubt about that) called us to leave our facility and move into an “at-risk” school in our city.Within seven months we lost 50% of our congregation.Since then we have turned over 75% of our church, but we’ve added people too, which has given us a net loss of about 55% over three years.I’m no longer really thought of as “somebody” within our movement, and we are definitely no longer the “cool” church.Many of our hipster types have hipped themselves right out the door.I have had many on my leadership team leave telling me I just don’t have the goods anymore.Yet, as I see a youth group that was as white as an Easter lily become fully integrated, as I pray with children who have never heard what Jesus has done for them and are now hearing it because we’ve parked ourselves in the middle of their neighborhood, I think maybe God does use the foolish things to confound the wise and maybe there is something about that opening section in the Gospel of John where we read that the Word becaming flesh and dweling among us.Maybe, just maybe, the church was meant to be more than just an entertainment for the wealthy, and the spoiled, and the coddled, but rather a courageous community that is to go where few dare with the proclamation of the Kingship of Jesus.
The book of Revelation describes the cosmic battle between the Kingdom of God and the Kingdom of Darkness. In the midst of this battle we realize that God is holding back on our enemy so that the nations of this world might have the opportunity to become the nations of our God and King by giving their allegiance to Jesus, creation’s true Lord. The book of revelation uses the pallet of metaphors from the prophets of Israel’s past to describe this new thing God is doing. At the end of this beautiful and mysterious book we read this passage.
Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying,
"See, the home of God is among mortals. He will dwell with them as their God; they will be his peoples, and God himself will be with them;
Each line is filled with meaning. We see the language of the “new” heaven and earth being used. The old heaven and earth had been broken by man’s rebellion and sin and by the enemy’s deceits. But the enemy and his lies are being dealt with once and for all and the sins of mankind are being judged. Now we have a new heaven and a new earth, joined together as they were intended to be. This new creation will not know the touch of evil. It’s described as having no sea. In the Old Testament the sea symbolized chaos and disorder; this has been done away with, overcome by Jesus.
The apostle John sees the heavenly Jerusalem, the true royal city of God, descending from Heaven and coming to rest on earth. Heaven and earth are joined together in relationship as they were always intended, and God says that He has made His home among humanity. When this happens there is no more need for faith, because God dwells with us. We are able to see Him and experience Him face to face.
And what does that mean for us? What happens when Heaven and Earth unite under the rule of our loving God? It means everything is set to right! REV 21:4 he will wipe every tear from their eyes. Death will be no more; mourning and crying and pain will be no more, for the first things have passed away." REV 21:5 And the one who was seated on the throne said, "See, I am making all things new."
The power of these words is incredible. God will wipe away every tear from our eyes. As a pastor I have been with people during some of their worst moments. I’ve had to tell children that one of their parents has died. I’ve had to sit with parents after the death of their children. I’ve had to help people work through the pain of a murdered loved one. I’ve consoled women who have been raped, women who are dealing with the pain of an abortion, or who have felt their heart ripped out as they’ve given their child away for adoption. I’ve counseled many soldiers dealing with the pain of what they witnessed and participated in on the field of battle. I’ve watched marriages dissolve, people ruin their lives, fortunes come and go. I’ve watched people live pay check to pay check; maxed out in debt, lose their jobs and be cast out onto the streets; the list of pain that I’ve seen has been staggering. When people find themselves in the midst these situations, they are the marginalized. They are the least, the last, the lost, and lonely.
The Bible says that at the end of the age, when Jesus sets all things to right, that He will wipe every tear from our eyes. He will comfort us in our pain, and our pain will be no more. He goes on to say death will be no more. No longer will we have to contend with the loss of loved ones. Mourning, crying, pain will all be things that were part of the old creation. In the new creation no one will be marginalized. There will be no least, last, lost, or lonely because these things will have passed away. There will be no more poverty, murder, death, war, sin, or sickness because these things will have passed away. God will have made all things new.
This is the trajectory of the Kingdom. One day through Jesus there will be no under performing schools. Children who want to learn will all have the opportunity to learn. There will be no need for ministries to the homeless, there will be no need to speak up for the enslaved or the oppressed. These people will be free.
As the church, we are the community of this coming age. We are already residents of this time. When we hear Paul use language that we are foreigners or aliens to this world, or when he says we are in the world but not of it, he is describing the fact that we are the people of the coming Kingdom. So wherever we are, there should be visible signs of the old order of things being set to right; poverty, sickness, slavery, and the marginalization of people disappearing as the world and its systems encounter the people of the Kingdom; the people of the future age.
What we have to understand is that the conditions of poverty, marginalization, sickness, slavery, and violence are all reminders of the brokenness of the world. Followers of Jesus are to serve notice to the world that these conditions will come to an end completely one day by working for their eradication now. Every time we feed the hungry, comfort the mourning, befriend the lonely, heal or care for the sick, or bring peace to areas of violence we pointing towards the future God is bringing. We are demonstrating the life of the “age to come”. This is the life that will be normal when Jesus sets all things to right; it’s the life we give our broken world a glimpse of every time we act to bring the Kingdom’s order to the broken chaos of this age.
This is our duty. This is our message. This is our privilege! Paul in Roman’s 8 says that all creation literally stands on tip toe waiting for the revealing of the children of God. Every time we love the marginalized we are giving creation a sneak peak of what it’s longing for!
Like the Old Testament before it, the New Testament is not silent on the issue of the poor. The New Testament continues to affirm God’s love for the marginalized as being foundational and that His people are to incorporate caring for them into their lifestyle. In the ministry of Jesus we see his care for the marginalized as a sign of the in breaking of His Kingdom.
Let’s read the words of Jesus as he is getting ready to set out on his public ministry.
When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:
LK 4:18 "The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captive and recovery of sight to the blind, to let the oppressed go free, LK 4:19 to proclaim the year of the Lord's favor."
LK 4:20 And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. 21 Then he began to say to them, "Today this scripture has been fulfilled in your hearing."
Jesus said that the Spirit of God was empowering him to proclaim the message of the Kingdom through both word and deed to those who had been marginalized. He is to preach the good news that God has remembered the plight of the poor. He is to heal those who have been crippled, restoring them to the worshiping community of Israel. He is to release those who have been enslaved, and proclaim to the debtors that their debts have been canceled, and that is exactly what He did.
Jesus came to an impoverished world in poverty through his birth. Think about it, he was born the child of a teenage peasant in ancient Israel. He was born in a barn! He grew up like any other average child in Israel going to synagogue school and learning the trade of his earthly father. He did not grow up in the metropolitan hustle and bustle of Jerusalem. He grew up in the sticks. He was probably considered a country preacher with a rural accent. They made the same jokes about where he was from that we do about north Georgia or Kentucky here in Tennessee.
Yet these experiences gave him an ability to identify with the common people of Israel. They gave him the background he needed to communicate deep truths to them in a way they could grasp and understand. Just think about how many of his parables pertain to farming, fishing, family, and weddings, topics the ordinary people of his day would be familiar with. Jesus was one of the least, the last, the lost, and the lonely. Yet he was full of the Kingdom of God, and wherever he went he brought hope and life with him.
In his public ministry he healed the sick, related to prostitutes, tax collectors, and lepers. These were outcasts; people who were outside the worshipping community of Israel. Every time Jesus touched one of these people lives it was an object lesson in how his Kingdom operates. The good news is proclaimed to the poor, the sick and diseased are healed, the captives are set free, and debts are forgiven. Those who were outside were invited in, because Jesus’ kingdom is accessible to all.
I bet as you read this you are saying to yourself, “Yes and amen!”, after all this is what Jesus does and as His followers we should be doing the same. Not so quick. Do you understand what this looks like? I remember when we first started feeding the homeless in Miller Park. One of our members began to really invest in the people that they were feeding. He attended our small group and began to bring some of the people to whom he was ministering. These folks might not have had a shower for several days and they smelled really bad. They were hungry and would absolutely devour all the snacks, and they didn’t really know how to appropriately interact with people. This was an uncomfortable experience and I really wrestled with it. What are you going to do if the outcasts are invited to the party? Do you think you could handle it? I really struggled and honestly I still would.
We’ve been reaching out to a middle school where many of the children have been raised with a different set of values than a bunch of suburban white kids. What if all of a sudden fifty of those kids decided to start coming to our youth ministry? What would you do? Would you pull your kids from the youth ministry? Would you think the Vineyard is just not what it used to be, and quietly slip out to the church down the street where you don’t have to wrestle through the same uncomfortable feelings? Does Jesus really desire for us to be an invitational people and love the poor?
Being an incarnational presence in the schools is just the first step. If you think the wooden seats in the auditorium are uncomfortable, just wait until we start making serious head-way into our mission. I’m not saying this to scare you, but I’m asking are you really willing to follow Jesus wherever he might lead?
Jesus loves the poor. He loves the least, the last, the lost, and the lonely. He has commissioned his church to do the same.
When we read about the New Testament church, we read about a group of people who continued to love those no one else was willing to love. One of the first things the early church did was minister to the poor. They organized a feeding ministry for widows and orphans in Jerusalem. God blessed this ministry by empowering the followers of Jesus to do many signs and wonders as they blessed the poor and marginalized. In the letters of Paul, we read of him encouraging the church to remember the poor. Paul writes a whole letter in the Bible on behalf of a slave. The early church was marked by a love for the poor. This love for the marginalized permeates the New Testament scriptures and is always a sign pointing to what Jesus will one day do all in all.
One of the ways the early church grew was due to their care for the marginalized. The Roman culture had a practice called exposure. When parents or a person had a baby that they did not want they would take the child and place it on the city walls so that the child would die of exposure. This was a very common practice in the ancient world. Christians, however, believed that every life was sacred, even the lives that nobody else wanted. The Christians would go to the city walls at night and rescue the exposed infants and raise them as their own. Many of these children became the backbone of the church as they grew.
In the name of Jesus, the church has championed the cause of the marginalized for two millennia. The first hospitals were started by the church to take care of the sick. The church built orphanages to care for children without parents. The church started public education so all might have the opportunity for a better life and people could read the Bible for themselves. The church has faced down infanticide twice in its history. The church abolished the slave trade once, and as it raises its ugly head again, it is the entity on the frontlines of modern abolition. I cannot even begin to list the difference the church has made in the lives of the least, the last, the lost, and the lonely over the last two thousand years. Why has this been part of the church’s historic witness to the world? It is because God loves the poor, Jesus loves the poor, and his church has loved the poor. These are all signs of the future Jesus is bringing. The question for us is are we willing to follow Jesus and love the poor as well?
A couple of Christmases ago I was inconvenienced. Our house is the first house in our subdivision and sits on a busy street. Literally thousands of cars drive by our house everyday.
We had some real estate signs that we had made for our church to help people know where we were located. Then we got this brand new sign that was much more effective, so I brought the real estate signs home to my house. Since I lived on such a busy street, I decided to put one of these signs in my yard because it had our web address displayed so predominately. I thought, free advertising, people pay major bucks to have advertising access like this, so the signs sat proudly displayed in my front yard.
Chattanooga is home to a thousand churches. I mean that in the most literal sense. Christian researcher and analyst, George Barna has remarked that Chattanooga is the most churched city in the United States, and seeing that the U.S. is the most churched nation in the world, that means we must be close to the most churched city in the world.
I figure that is true because from time to time people would remark on how they thought our church met in our home because of the sign. I didn’t think much of it; I just hoped they’d check out the website.
All that changed one Christmas afternoon.
Life for a pastor’s family is pretty busy. We are constantly around people; hosting things, leading things, and that is especially true during the Christmas season. For a pastor it doesn’t let up until after the Christmas Eve service which our church hosted two of that year; one in the early evening and one at 11pm. That year the service itself ended at 12am. I was lucky to be home by 1am and then there was the putting together of presents. My day that year ended about 3:30am on Christmas morning. My kids were up just a little after 6am, but it was all good, because it was just us this particular Christmas; just the six of us. No one else was coming over. There was no set time for anything. It was just enjoy the day, and we were, until…
Right as I was getting ready to start dinner there was a knock at my door. It was a homeless woman. I wish I could tell you my heart was filled with Christmas love and cheer, but all I could think was, “No Lord, not today, not on Christmas!”. I asked what she wanted and she said she saw the sign in my yard. She figured we were either a church or that a pastor lived here, she asked which it was, I said pastor. She asked if she could come in. I said yes. We made her a glass of hot wassail and asked what she wanted.
She gave me about three different stories which is pretty common among people who are begging. The truth was somewhere on the edge of those three stories. She was trying to tell me anything that would touch on my heart so that I would allow her to stay. You’ve got to understand that lying to a pastor is kind of like lying to a cop. We’ve heard it all before and we are pretty good at tracing the misdemeanor to the felony. What it boiled down to was she was homeless and didn’t want to spend Christmas in a shelter. She had been walking in this area trying to find someone who’d let her have Christmas with them. She didn’t say that, but I knew what she was after.
I got my associate pastor on the phone because he was the one who dealt with all of our benevolence issues. I told him the story and asked what I should do and he laughed. He told me he’d find out what shelter was open and he’d give me a call back. So I went in to her and said my associate pastor was making some phone calls and was finding a shelter that could take her for the night. I could tell that she was not very pleased with that idea and she began to ask what we were going to have for Christmas dinner. I was thinking to myself nothing, because dealing with you is taking up to much time.
I looked over at my family, and it was funny how quickly the atmosphere had changed. What half an hour before had just been light hearted and completely stress free was now tense and uncertain. They didn’t know what to do. I didn’t know what to do. The only one who seemed happy with the current state of affairs was the homeless lady. About 15 minutes later my associate pastor gave me a call back with a shelter’s name and directions. I was relieved. I was ready for this to be someone else’s problem. I went in and told her we had found a shelter for her and that it was better equipped to take care of her needs. I said that there would be food there, a warm bed, and a place to get cleaned up. So I told her to come and get in the car and I would drive her to the shelter. She said O.K.
From the moment we got in the car she started telling me how horrible shelters were. She told me how she didn’t want to go, and by the time we are about three miles down the road she told me to let her out, she didn’t want to go to a shelter. I was tired of arguing with her so I said fine, and pulled over into a parking lot and let her out.
I began to drive back home thinking, “Well, I tried to do the right thing.” One of the things that can really stink about being a Pastor is you know the Bible really well, and the following passage of scripture popped right into my mind.
MT 25:31 The Judgment of the Nations
"When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. 32 All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, 33 and he will put the sheep at his right hand and the goats at the left. 34 Then the king will say to those at his right hand, 'Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; 35 for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, 36 I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.' 37 Then the righteous will answer him, 'Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? 38 And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? 39 And when was it that we saw you sick or in prison and visited you?' 40 And the king will answer them, 'Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.' 41 Then he will say to those at his left hand, 'You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; 42 for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.' 44 Then they also will answer, 'Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?' 45 Then he will answer them, 'Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.' 46 And these will go away into eternal punishment, but the righteous into eternal life."
God began to speak to me. He said, “I came to your house for Christmas dinner Jeff, and you turned me away.”
The condition of my heart was laid bare before me. I realized I talked a good talk but my action did not line up with what my heart professed to believe. I have come to believe that was one of my worst moments, one of those things that if I could step back and do differently I would. Can you imagine the teachable moment for my family if we had treated that lady like Jesus had come to visit us on Christmas? The impact and lesson that could have been driven into my kid’s hearts is unfathomable, instead they learned we shouldn’t be inconvenienced on Christmas.
When I got home I walked right over to that stinking sign in my front lawn, pulled it out of the ground, and threw it across my back yard. There was something wrong with my heart. My actions did not match up with my beliefs. I still feel sick to my stomach every time I think about it.
I think I’m not alone in this. My experience is that lots of people like to talk about how important it is for the church to have a heart for the least, the last, the lost, and the lonely, but very few people are willing to be inconvenienced to the point of actually doing something.
God has really done some work on me with this one. Compassionate ministry to the marginalized of society is not an option. It certainly is not an option according to scripture. If we are serious about following Jesus then developing a heart for the least, last, lost, and lonely that works itself out through practical consistent action is a must.
Over the next couple of days we are going to be looking at ministry to the marginalized. We will see how God has a heart for the forgotten in both the Old and New Testament. We are going to look at how serving the marginalized is a sign of the coming Kingdom, how the failure of our public systems is creating more and more marginalized people in Hamilton County, and what I believe God’s plan is to address these issues through the Vineyard Church. Those of us who faithfully commit to this will see God’s Kingdom come to earth in a very special way.
I had a really cool moment the other day. I was watching my 17 year old son and some of his best friends lead worship at a Christian high school. Their band HighPoint had been mentored by a young man who had come to our church when he was eighteen. He was a fantastic keyboard player and also had a wonderful mind for finance. He later came on my staff as our business manager but still took the time to teach my son and his friends how to lead a praise and worship team. He taught them how to manage practice sessions, how to run a sound board, how to make a song theirs instead of a reproduction of a studio track, and how to put together a worship set. That morning he and I sat smiling as we watched our kids lead several hundred students in worship. They were great, not only were they musically great but they were sensitive to the Spirit. They listened for God, and ushered those kids into a time where Spirit came and ministered in a very powerful way. These were things that they had learned as they were apprenticed by the generations that had come before them. We were all blessed by this.
As I sat there and watched this I had the satisfaction of knowing another generation had really gotten the heart of the Kingdom. That these young men would take what they had learned from me and the men and women I had mentored and pass it on to the generation underneath them. When I think about that I want to get up and do back flips, because that’s what it’s all about and you know the Bible seems to back me up on that.
In the book of Acts we read about the birth of the church on Pentecost Sunday. The church is the community of the “age to come”, the time when Jesus returns and sets all things to right, as it exists in the midst of this present age. The church plays by a different set of rules than the world does (or at least it should). The church is ruled by the values and characteristics of what the world will be like when everything is set to right. In the church love, mercy, compassion, forgiveness, selflessness, gentleness, and kindness are the daily DNA of life because that is what life will be like in the “age to come”.
On the day the Church was established, the Spirit of God came and empowered each person who had placed his or her faith in Jesus. All heaven literally broke lose at that time. Manifestations of the life of the “age to come” began to break into this present age through God’s empowering presence at work in the followers of Jesus. The gift of tongues went forth reversing the curse of the confounded languages at Babel. The followers of Jesus began to proclaim Jesus as the true Lord of all, their fear of retribution overcome by the courage the Spirit brings. To explain all this Peter says to the crowd that had gathered:
AC 2:14 Peter Addresses the Crowd
…"Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15 Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. 16 No, this is what was spoken through the prophet Joel:
AC 2:17 'In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.
AC 2:18 Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy.
God’s Kingdom was forcefully breaking into the world. What Jesus had set into motion through his death and resurrection was continuing through His people who were empowered by His Spirit. This is what had been promised by the prophets of the Old Testament, a reversal of the way things were, an end to the status quo. This Spirit-empowered people were bearing witness to the world of the complete reversal that Jesus would bring in all of it’s fullness in the “age to come.” Peter, quoting the Prophet Joel, says that one of the major signs of the in breaking of the Kingdom is young and old engaging in Spirit-empowered ministry side by side.
Listen to the language; sons and daughters, young and old, men and women! When the Kingdom comes young and old, male and female will be serving God side by side! Therefore, one of the signs of the “age to come” breaking forward into the present is young people being empowered by their spiritual mothers and fathers to engage in Spirit-led ministry.
This is a reoccurring theme with the Old Testament Prophets. Listen to the last sentence of the Hebrew Scriptures found in the book of Malachi.
MAL 3:16 The Reward of the Faithful
Then those who revered the LORD spoke with one another. The LORD took note and listened, and a book of remembrance was written before him of those who revered the LORD and thought on his name. 17 They shall be mine, says the LORD of hosts, my special possession on the day when I act, and I will spare them as parents spare their children who serve them. 18 Then once more you shall see the difference between the righteous and the wicked, between one who serves God and one who does not serve him.
MAL 4:1 The Great Day of the LORD
See, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble; the day that comes shall burn them up, says the LORD of hosts, so that it will leave them neither root nor branch. 2 But for you who revere my name the sun of righteousness shall rise, with healing in its wings. You shall go out leaping like calves from the stall. 3 And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the LORD of hosts.
MAL 4:4 Remember the teaching of my servant Moses, the statutes and ordinances that I commanded him at Horeb for all Israel.
MAL 4:5 Lo, I will send you the prophet Elijah before the great and terrible day of the LORD comes. 6 He will turn the hearts of parents to their children and the hearts of children to their parents, so that I will not come and strike the land with a curse.
Just like the rest of the Old Testament prophets Malachi is looking forward to the Day of the Lord, the day when God will decisively act in setting the world to right. Malachi says part of what prepares our hearts for this event, part of what makes us ready to experience God’s Kingdom in all its fullness, is the hearts of the parents being turned towards their children and the hearts of the children being turned towards their parents. This is an incredible picture, a picture of seasoned adults not being focused on achieving for themselves but their desire is for their children to be all they can be. It’s the children not looking at the older generation with suspicion and rebellion but acknowledging the gift that is being given to them by their mentors. Out of that knowledge is born a love and respect for those who are sacrificially focusing on them.
God says this has to happen so that the land is not struck with a curse. Think about that for a second, when the older generation refuses to invest in the younger generation the land is cursed. I can think of many reasons why the land would be cursed when the older generation refuses to invest in the younger generation because of the things I’ve seen in my quarter century of experience in ministry.
